When you first enter an ancient history or archaeology degree you are introduced to several sets of material evidence. Notably, the archaeology, material evidence, and philological evidence. But the philological side is more often than not rarely mentioned again. This is quite a shame considering some of the most interesting and revealing information comes from the ancient written sources. People generally fall into the trap of ignoring the writing in favour of the archaeology and artefacts and frankly you can’t really blame them because humans are naturally attracted to pretty visual things. I see this every day with the likes and shares on my Facebook page. But philology is all important too and if students can learn even a little about ancient writing and textual criticism, a whole new side to history and analysis opens up to them as it should.
Philology is derived from the Greek terms φίλος (love) and λόγος (word, reason) and literally means a ‘love of words’. It is the study of language in literary sources and is a combination of literary studies, history and linguistics. Philology is generally associated with Greek and Classical Latin, in which it is termed philologia. The study of philology originated in European Renaissance Humanism in regards to Classical Philology but this has since been combined to include in its definition the study of both European and non-European languages. The idea of philology has been carried through the Greek and Latin literature into the English language around the sixteenth century through the French term philologie meaning also a ‘love of literature’ from the same word roots.
Generally philology has a focus on historical development. It helps establish the authenticity of literary texts and their original form and with this the determination of their meaning. It is a branch of knowledge that deals with the structure, historical development and relationships of a language or languages. This makes it all the more significant to study as language is one of the main building blocks of civilisation.
There are several branches of philological studies that can also be undertaken:
Comparative philology is a branch of philology which analyses the relationship or correspondences between languages. For instance, the commonalities between Latin and Etruscan or further flung languages of Asian or African provinces. It uses pre-determined techniques to discover whether languages hold common ancestors or influences. It uses comparison of grammar and spelling which was first deemed useful in the 19th century and has developed ever since. The study of comparative philology was originally defined by Sir William Jones‘ discovery in 1786 that Sanskrit was related to Greek and German as well as Latin.
Decipherment is another branch of philology which looks at resurrecting dead languages and previously unread texts such as done and achieved by Jean-Francois Champollion in the decipherment of Hieroglyphs with the use of the Rosetta Stone. And more recently by Michael Ventris in the decipherment of Linear B. Decipherment would be key to the understanding of still little understood languages such as Linear A. Decipherment uses known languages, grammatical tools and vocabulary to find and apply comparisons within an unread text. By doing so more of the text can be read gradually as similarities and grammatical forms become better understood. The remaining text can then be filled in through further comparison, analysis, and elimination of incorrect solutions.
Textual philology editing is yet another branch of philology with includes the study of texts and their history in a sense including textual criticism. This branch was created in relation to the long traditions of Biblical studies; in particular with the variations of manuscripts. It looks at the authorship, date and provenance of the text to place it in its historical context and to produce ‘critical editions’ of the texts.
The importance of philology is exhibited in its use and achievements. Without philology the bible translation would be even more wrong, trust me read it in the original Greek. We would not be able to translate hieroglyphs, Linear B, Linear A, Sanskrit, any ancient language. Our entire written past would be blank, we would not have the information we have now on mathematics, social structure, philosophy, science, medicine, civilisation, transport, engineering, marketing, accounting, well anything really, knowledge would not have been rediscovered or passed on without the ability to study texts and language. Understand the love of words.
- The unsung heroine who helped decode Crete’s ancient script (bbc.co.uk)
- Rediscovering Philology (sites.tufts.edu)
- The Open Philology Project and Humboldt Chair of Digital Humanities at Leipzig (sites.tufts.edu)
- Genes and Languages: Not So Strange Bedfellows? (23andme.com)
- Bavinck on Comparative Religion and Comparative Philology (calvinistinternational.com)
- How to Teach yourself Ancient (and Modern) Languages (graecomuse.wordpress.com)
- Welcome to GraecoMuse (graecomuse.wordpress.com)
- Alice Kober: Unsung heroine who helped decode Linear B (adafruit.com)
- The Unsolved Mysteries of the World (secretsofthefed.com)
- Macquarie Ancient Languages School – Winter Session (graecomuse.wordpress.com)
This post is just a bit of fun after a very long week. Recently another PhD student and I decided to branch out a bit and do something a unconventional and fun, so at the start of the year we started taking a pole fitness class at a local dance studio. And before anyone asks, we wear gym clothes and it is nothing that you would see in a strip club. Pole can be a sport; a combination of dance, gymnastics and body-building and it is part of the International Body Building Association. But it got me thinking that there must be traditions behind the idea going back into my favourite subject: Ancient History. Lo and Behold I was correct.
So let me introduce you to the origins and traditions of pole fitness just because I can.
Mallakhamb is a traditional Indian sport which is made up of gymnastics and poses undertaken on a vertical wooden pole or rope. The word Mallakhamb comes from the terms ‘malla’ meaning a ‘gymnast’ or ‘man of strength’ and Khamb meaning ‘pole’. Essentially it translates as ‘pole gymnastics’. The earliest records of the sport come from the twelfth century when it was mentioned in the Indian classic Manasollasa written in 1135 AD by Somesvara Chalukya. In the Manasollasa it is called by an earlier form of the term ‘Mallastambha’.
Mallakhamb lost popularity over the centuries before being the subject of a revival in the early nineteenth century in India. It was revived and recorded by Balambhatta Dada Deodhar who was the fitness instructor of Peshwa bajirao during the reign of Peshwas. Nowadays, twenty-nine states in India participate nationally in competitions demonstrating three main types of Mallakhamb; hanging, rope and fixed Mallakhamb. Also forms of Mallakhamb are predominantly male and was originally introduced as a supporting exercise for wrestlers in order to develop and maintain concentration, speed and flexibility. Modern studies have even begun to appear showing the benefits of the sport to health and strength. P.Nande explains for instance that it causes a decrease in body fat percentage and an increase in lean body mass.
The video below shows just how much skill and strength is required in Mallakhamb. It also demonstrates the types of moves that are performed in pole fitness. This video is not sped up…which is a bit scary actually…
Chinese Pole is an amazing feat of strength and gymnastics which is today associated with the likes of Cirque du Soleil. It dates also to around the twelfth century in the literary evidence with it being performed by circus professionals using 3-9m tall poles laced with rubber material. The rubber material is not always used because it had the potential to cause painful friction burns. Yet again Chinese Pole is predominantly male activity and hence friction burns would be even more painful to certain areas. Full body costumes were and are worn often by performers requiring even more skill on the behalf of the performer.
Chinese pole is still a popular sport which is often performed with at least two participants or many more. They display climbing, sliding, stretching and holding positions with acute strength usually performed with two poles. Performers hop from pole to pole displaying gravity defying tricks.
Just watch the link below. If you thought Mallakhamb was amazing, this is just ridiculous!
European Pole Dancing
The western world had its own types of pole dancing with influences from Druid, Pagan and Roman traditions. The most famous of these is Maypole dancing which dates back in the record to the twelfth century as well. Maypole dancing was essentially a pagan celebration of fertility (hence the pole as a phallic symbol).
It was performed by young girls performing circle dances around a pole decorated with garlands of flowers and emblems. The younger girls involved danced in the inner circle while the older danced in the outer circle, all holding ribbons. The dancing itself involved circular steps which allowed the ribbons to intertwined and plait round the pole and then be unravelled while the girls retraced their steps. The festival, in which the maypole dance was performed, marked the beginning of the pastoral summer or Beltane. It is also connected to the Roman worship of Flora and the festival of Floralia which was celebrated at the same time.
The Ancient Greek’s also had their own form of maypole like dancing in the Daphnephoria. Eutychius Proclus discusses the pole in the Daphnephoria in his Chrestomathy written in the second century AD:
(74) This is the daphnephoria: They wreathe an olive-wood pole with laurel-branches and colourful flowers, and on top of it they fasten a bronze ball, and from this they hang smaller ones. And, onto the middle of the pole, they attach purple fillets of wool, and put them around a ball smaller than the one at the top. And they wrap around the [bottom] end-parts of the pole with saffron-dyed material.
(75) To the people the highest ball represents the sun (with which they also associate Apollo), and the one lying beneath [represents] the moon; the hanging balls [represent] the planets and stars; and, indeed, the purple fillets [represent] the yearly cycle – for they even make exactly 365 of them.
(76) A boy with two living parents starts/leads the daphnephoria; and his closest relative holds up the wreathed pole, which they call the kōpō.
(77) And the daphnephoros himself follows and holds onto the laurel, with his hair let down, wearing a golden crown, bedecked in bright clothing down to his feet, and shod in epikratides; a khoros of parthenoi accompany him, holding out sprigs in supplication [and] singing hymns.
(78) And they escort the daphnephoria to the temples of Apollo Ismenios and Khalazios.
(Translation provided by my dear friend A.Cox from Sydney University)
African Pole Dances
There is little information on the history of pole dancing in Africa but it certainly existed in some forms. Tribal rituals in certain areas involved betrothed women dancing around wooden poles as a type of fertility dance. Again the pole represented a phallic symbol with the connection to fertility.
Panjat Pinang (Pinang Climb)
Panjat Pinang is a traditional game played in Indonesian which was introduced in the era of Dutch colonialism as a form of entertainment. It is essentially a climbing game performed at events like weddings using traditional areca nut trees. Participants compete to climb the poles to reach a variety of interesting gifts. It is also performed as a way of celebrating Indonesia’s Independence Day when the pole is covered in oil or lubricants and young men are invited to climb and compete to reach the prizes at the top.
Obviously western pole dancing is largely associated with exotic dancing which has its roots far bar in ancient history. The exotic dance dates back to at least ancient Sumerian times when dances like that of the seven veils was used in association with the goddess of love Inanna. The dances were used to tell stories as a form of interpretive dance. The dance of the seven veils for instance represents the seven gates which Inanna had to pass through to find her lover and partner Damouz.
Pole dancing also has influences in Belly-dancing and Latin inspired dancing such as the Rumba and the Tango. Nowadays it still relates to the ancient forms as a hybrid dance and fitness form.
Want to see what modern pole is like as a hybrid of all these historical and international influences? Just watch the video below of the amazing pole fitness and art champion Oona Kivela:
This study of rural healing traditions in 1960s Greece is an excellent starting point for those historians who wish to read into the anthropological field. The aim of the book is to provide an understanding health beliefs in the rural societies of Greece by looking at two peasant communities called Dhadhi and Panorio, and a shepherd encampment in the region of Doxario called Saracatzani.
Blum and Blum provide an interesting and complete study of each community based on personal experience in the areas, interviews, statistics and histories. In doing so we are presented with comparison of ancient and modern methods and traditions concerning healing practices. Comparisons are drawn from the ancient literary evidence in relation to homeopathic forms of medicine and beliefs concerning modern technological and rational medicine. Blum and Blum highlight the mutual obligations seen within the traditions and the communities’ cooperation.
Unlike many modern scholars dealing with medical traditions in the modern world, Blum and Blum move beyond the herbal and scientific aspects and into discussions of magic and ritual, superstition and midwifery. The study is filled with illuminating figures concerning health practices including issues with water supply, cleanliness and focus on ancient herbal methods over modern medicine. The examples of cures in these communities are particularly interesting and illustrate the uniqueness of the environment and their beliefs. My favourite being the use of mouse oil to cure basically anything. (One takes a mouse, drowns it oil in a jar, leaves the mouse in the jar of oil in the sun for one year, take and apply to affected areas. My only issue is that if you haven’t got any handy you will be waiting a very long time for your cure to mature. And I’m also against the drowning of the innocent mouse!!! Poor thing.)
Blum and Blum focus on a range of folk healers and practices specific to both the male and female sexes. The information that they find draws certain conclusions that ancient traditions have been maintained and transferred into the modern rural healing traditions.
For someone who has not read widely on anthropology it was an enlightening introduction to modern scholarship and the links between traditions. Additionally it allows one to clearly see the types of studies undertaken by anthropologists in different environments and how those techniques relate to other disciplines; including archaeology, history, psychology and sociology.
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It seems that the human obsession with the stars, sun and moon spreads far and wide throughout history. And it is because of human creativity and curiousity that we are fortunate to have some of the most interesting and slightly wacky works that we have today that represent the other side of the serious scholar in the historical corpus. With Lucian of Samosata we received his True History including his famous trip to the Moon! From the seventeenth century we have received yet another strange and fascinating moon based work, Kepler’s Somnium, Latin for ‘The Dream’.
Kepler was an astronomer and a mathematician who clearly was looking for an alternative form of output in his Somnium which parallels Lucian in its obscurity and science fiction like nature and characters. Who would have thought that such a serious astronomer would write this! Daemons? Magical potions? Islands in the sky? People living on the moon?! Come on thats all fantastical! Especially in the 17th century! It must be worth the read! And it certainly is…
Let me begin by relating some of the key events and chapters in the Somnium:
The poor icelandic boy Duracotis is cruelly sold by his mother (a herbalist and magic worker) to a sailor who he travels with to Denmark to deliver a message to the Dane Tycho Brahe. Duracotis stays with Brahe for many years and learns to read the star and the moon. He then decides to return to the mother who sold him who oddly enough greets him with open arms and who wishes to impart her knowledge of the heavens and acquaintances with spirits. It is here that we are introduced to the Daemon from Levania (aka. THE MOON!). Levania being an island 50 thousand miles up in the sky and yet only a four hour trip (If only it took that long in reality!) Kepler goes on to reccount the lives of the peoples of the two hemispheres of the moon: The Privolvans and the Subvolvans.
It does strike one that despite Kepler’s wild imagination there are points quite close to the truth which understandably make ones view of Kepler a bit higher. This was clearly a man of logic and knowledge. For instance, Kepler relates that in order to travel the ‘four hours’ to the moon one must be shot aloft by gun powder. From a 17th century standpoint thats not far from the truth. He also relates that while in transit one can not breath and would experience extreme cold. A simplistic description but again true to what we now know about space. In fact Kepler goes into many astronomical features of the moon in some detail throughout his record of the life of the imagined inhabitants. Such as that the dark side of the moon would be of extreme cold while the light side would be more temperate.
Its an interesting combination of theoretical 17th century astronomical knowledge and the preludes to todays science fiction movies. Actually I think they should make this into a movie, much better than some of the scripts we get on our screens these days. And so I raise my glass to the slightly peculiar Kepler and his dream of moon people, space travel and magical beings. His work is certainly unique to the period and a very interesting read. Who would have thought it with a work originally in Latin by some astronomy nerd in a 17th century back room.
Its a shame its so hard to find this book. So here it is for you: