Curses and Fines on Greek Grave Stele

Inv. 1225 T

In antiquity, apart from thieves, tombs were also damaged by people of low economic conditions. While thieves damaged tombs for burial gifts and the clothing of the dead, some people opened tombs of strangers to bury members of their own families or dismantled them in order to use pieces to make a new tomb. Grave monuments were also damaged to make milestones and to use in constructing walls, especially in late antiquity. There were two ways in antiquity to prevent violations of graves: fining and cursing.

To discourage people from violating tombs, fines were determined to be paid to the treasury of the city. To enhance the discouragement, the amount would be high, and it was legally determined to pay a part of it to the informer who reported the culprit to the authorities.

On the other hand, curses were common maledictions used by the public, addressing the person with the potential of damaging the tomb, warning the violator of the misfortunes that would happen to him. These curses were added to the end of the grave inscriptions by the owner of the tomb. Protecting graves via curses has a long history in the Near East and Anatolia. According to the religious beliefs of Anatolians on death and the afterlife, the body of the dead person that has said good bye to this world physically continued to live in the other world, and for his feelings and desires which continue also in this afterlife he needs a refuge that he would not want to share with others.

In the curses it is wished that the wraith of the gods should be directed onto the violator through disasters such as painful or untimely death, living pain because of family perishing, the house perishing as a result of fire, the children becoming orphans, epidemics, blindness, becoming disabled, etc. The power of the mechanism of punishment that starts after the violation is committed is hidden in the words incised on the grave monument.

Inv. 1225 T from the Istanbul Archaeological Museums reads:

“Nicephoros, son of Moschion (made) (this grave) for his wife Glyconis and in his own memory while still alive: if anyone buries another body (here) without my permission, he will pay 2500 denarii to the city and will be responsible for the crime of grave robbery.”

(GRAVE STELE OF NICEPHOROS AND GLYCONIS, Marble, Conane (Gonen, Bahkesir), Roman Period, end of 2nd , beginning of 3rd C AD)

When we geographically proportion the grave inscriptions with curses, it is observed that the majority are from Phrygia, especially in the provincial areas of the region, where Phrygians, who had been away from the influence of Hellenization, lived. Comparing Phrygia with the other areas of Anatolia, it is observed that such curses diminish in number in those areas.

As a result of the hardships felt in the lives of the public through the crises of the 3rd century AD and in relation with the decrease in the trust for the establishment of justice because of these crises, especially effected Anatolian villages had an increased need for grave curses under this negative socio-economic condition.  It is observed that curses on the grave stelae and sarcophagi with rich and large decorations were mostly used by people who had affluence in society, especially Roman citizens. Rather insignificant in number, there are also a few examples belonging to slaves and intellectuals. Such protective precautions of pagan origin have also been adopted by Christian and Jewish communities and found place on their grave stelae as well.

(Thank you to Istanbul Archaeological Museum for input and photos on recent expedition)

Archaeology Travel Blog: Ancient Side

The first weekend of the dig and now I have an opportunity to explore the world of Ancient Anatolia. So first stop: Side!

Side (Σίδη) (meaning pomegranate) is located in the region of Pamphylia in Anatolia and one of the first things you notice on arrival is that modern Side is a tourist town. But it is also one of the best preserved classical sites in Turkey. The ancient city of Side is found on a small peninsula measuring about 1km by 400m, so it is not a particularly big site.

Strabo tells us that the city of Side was founded around the seventh century BC by Greek colonisers from Kyme in Aeolis. The natural geography of the area made it an ideal place for trade and a harbour in Anatolia. Arrian tells us that the colonisers did not understand the dialect of the locals indicating that the area was already inhabited. Arrian asserts that the indigenous language had a strong influence though and gradually became the primary language in Side. This is seen in several of the inscriptions uncovered at the site in the local tongue. The Hittites also have connections to the area as attested to other artefacts found such as a basalt column base.

From inside the Byzantine Hospital at Side

Side has a history of great influence and personality. In 333 BC, Alexander the Great occupied the site and introduced the population to Hellenistic culture which became the dominate tradition until the first century BC. Ptolemy later overtook the site when he declared himself king of Egypt in 305BC. Side stayed under Ptolemaic control until it was captured by the Seleucid Empire in the 2nd Century BC. Side was freed from the control of the Seleucid Empire after the defeat of Hannibal and Antiochus the Great. Despite conflicts and changes in control, Side remained prosperous and even minted its own money from 188 BC to the end of the 1st century BC. In the 1st century BC, Side also became an important base for the Cilician pirates and their slave trade and profited from this. With the defeat of the pirates, Side fell under the control of Rome and became part of the Roman Empire! Side began to decline around the 4th century AD with an influx from mountain invaders. It had prosperity on and off through the next few centuries before being abandoned around the 12thcentury.

Theatre at Side

It is a site with a long history which has left behind it numerous buildings and ruins for us archaeology and history fanatics to explore. The most complete of the ruins at Side is the Theatre complex which is the largest in the region in the Roman style. It could seat around fifteen thousand people and was converted into an open-air sanctuary with two chapels during the Byzantine Era. The seats still contain the inscriptions of names of patrons and on occasion shows are still shown there. The city walls also still remain alongside the Hellenistic main gate. There are colonnaded streets with many of the marble columns still standing and many others nearby. The local museum is the remains of the public bath house and elsewhere the agora and temple of Tyche still are visible from the second century BC. There are also the remains of a Byzantine hospital and a Basilica and three temples. An aqueduct (probably supplied by bringing water from the Melas river) and nymphaeum (an elaborate fountain building spanning three-stories and decorated with marble reliefs) can also be seen in a fair state of preservation near the city gates.

The state Agora is still visible within the sand dunes of the Eastern beach at Side. It is an amazing site surrounded by columns which held a giant cross in the centre during the Byzantine period. It would have been decorated by copies of Greek statues, some of which remain on display in the Side Museum. There may have also once been a library of this site. The ancient harbour was constructed during the Hellenistic period and is located on the south east part of the peninsula next to the temples of Athena and Apollo which are still standing in part on the beaches of Side.

Temple of Apollo at Side

We also were fortunate to have the chance to visit the Museum at Side which as I said is located in what was once a fifth century bath complex. The range of statues and coins in addition to the gardens, view and collection of inscriptions was wonderful. The statues are well-preserved and the inscriptions well cared for and readable. There are also interesting reliefs of the Sidetan victory over an army from Pergamum in the second century BC and a number of ornate sarcophagi recovered from Side’s necropolis which is now no more. There are a number of amphorae which have been recovered from the waters around Side and some fragmented displays of the Sidetan language which I mentioned previously, which remain undeciphered. So I will have to put that in my diary to do sometime after my PhD.

Agora at Side

Archaeologists from Turkey continue to excavate the site today since 1947. The archaeology department from the Anatolian University currently continues excavations at Side. One hundred archaeologists in 2012 are being led by Professor Huseyin Alanyali in order to preserve and restore sites. They will be continuing work on the temple of Apollo, the temple of Type, the temple of Dionysis, the temple of Athena, and a basilica. So there work is really cut out for them. Unfortunately because of excavations I couldn’t visit the site of the temple of Apollo when we visited but they look like they are doing some excellent work. There is also a team of fifteen archaeologists being led by Professor Peter Scherrer from the archaeology department of the Austrian Graz University who will be working alongside Turkish archaeologists in the Eastern side of the site.

So that is Side. Next site: Lamos, up a very big hill…

Piracy in the Ancient Mediterranean

Ancient Roman Shipwreck

Next month I am participating in an archaeological excavation in Cilicia in Anatolia which has an ancient history involving pirates and plunder; though likely no pirates like Johnny Depp. Mores the pity. So let us continue my research into the area by having a look at piracy in the Ancient Mediterranean.

The ancient origins of piracy are still seen clearly in the modern world. The term ‘pirate’ has its roots in the Greek word πειράομαι meaning ‘I attempt’ which developed into πειρατής meaning ‘Brigand’ (LSJ: brigandPlb.4.3.8LXX Jb. 16.10(9); esp. piratePlb.4.6.1Supp.Epigr.3.378B11 (Delph., ii/i B.C.), Str. 14.3.2Plu.Luc.2,13). πειρατής developed into the Latin term ‘pirata’ and then into the English term ‘pirate’. But while the modern view of pirates is quite romanticised the reality was quite different in the beginning.

Piracy in the ancient Mediterranean stemmed from a necessity based on conditions of the coastlines of Anatolia. The shorelines were unsuitable for agriculture and large populations and the people who did live there were of humble means. These peoples turned to fishing as a primary industry and when this wasn’t enough to support them, the men turned to piracy. As such, piracy was often ambiguously differentiated from trade industries; it was the industry of the ancient Mediterranean. The earliest documents detailing the turn to piracy are in reference to the notorious Sea Peoples who threatened the Aegean and the Mediterranean in around the fourteenth century BC.

Queen Teuta – Queen of the Illyrian Pirates

The most famous of these pirates were the Illyrians and the Tyrrhenians who were often generalised as races of pirates. These were accompanied by the Greek and Roman pirates who appear around Cilicia. The Illyrians raided the Adriatic Sea frequently and caused multiple conflicts in the time of the Roman Republic. The Phoenicians were also known to commit acts of piracy in connection to the Slave trade. With time, the pirates of the Mediterranean became more organised and formed companies derived from their ancient seafaring traditions. The Egyptians often had clashes with these Sea Peoples who they referred to as the ‘Nine Bows’. Some of these pirates were Egyptian subordinates such as escaped Hebrews who were known as the Habiru. The Egyptians also dealt with the Tjeker people from Crete and the earliest known pirate companies, the Lukka and the Sherden. The Lukka and Sherden are mentioned in the Amarna letters detailing the correspondence between the king of Babylon to Pharaoh Amenhotep.

The Hellenistic period saw a rise in piracy following the death of Alexander Great and the issues that followed concerning succession. This created what could be deemed as endemic in Cilicia and the rest of the Southern Anatolia of piracy. During this period there was a popular use of a boat called the Lembus among pirates which was a small and fast ship built to zip in and out of small inlets and attack bigger vessels before disappearing before they could be caught. In the third century BC there was a pirate attack on Olympos in Anatolia which caused much devastating.

The second century BC saw the Roman’s ending the threat of the Illyrians by finally conquering Illyria and making it a Roman province. But piracy continued along the Anatolian coastline into the first century BC. Plutarch tells the story in his Parallel Lives that in 75 BC Julius Caesar was kidnapped for thirty-eight days by Cilician pirates and held in the Dodecanese islet of Pharmacusa to the south west of Anatolia. The Cilician pirates originally are said to have demanded a ransom of twenty talents of gold but this was raised to fifty talents on the word of Caesar himself that he was worth at least Fifty. This ransom was payed and Caesar was released but then he turned on the pirates, pursued and crucified them.

The Roman period saw several changes in the history of Mediterranean piracy starting in 67 BC when Rome’s port of Ostia was attacked and set on fire by pirates and two of its most prominent senators were kidnapped. By the Roman period the general feeling towards pirates was of fear and distrust and this event was the final straw and Rome started to fight seriously against them. This led to piracy being completely outlawed so the pirates could no longer benefit from the slave trade and instead turned to heavy ransoming. An anti-piracy law was proposed by Aulus Gabinius and pirates were declared communes hostes gentium ‘enemies of all mankind’. And the Lex Gabinia granted Pompey the Great unprecedented authority which was a conflicting decision as it allowed Pompey full access to the Roman treasury.

Cilician Ancient Pirate Cove

Pompey the Great organised the raiding of the remaining pirate strongholds in the Mediterranean including in Cilicia, Crete, Illyria and Delos. The most interesting act that Pompey implemented was one of clemency. Though thousands of pirates died in the raids, those that surrendered were given pardon and reward. Reward involves the movement of the pirates from the sea to the land and the establishment of them in honest and innocent courses of life. This was the most successful method of fighting against piracy in the Roman period but piracy never completely died out. In fact, in the first century AD it morphed into an idea close to privateering in some areas.

There were a number of pirate threats in later centuries including the attacks of the Gothic-Herulic fleet which ravaged the coast of the Black sea and the Sea of Marmara around 258 AD. And there were attacks by the Goths around 264 AD also in Galatia and Cappadocia, Cyprus and Crete. The fall of the Roman Empire around the fifth century AD saw a renewal of pirate activity which continued through to the middle ages.

While piracy is generally viewed as malevolent, several ancient texts were in part sympathetic to it and describe it in a way that deemed it almost honourable. Homer for instance makes it a normal occurrence in his Iliad and Odyssey. And Plutarch tells us that piracy became not just an occupation of poor and desperate men but rather a glorious expedition for those of high status seeking further advancement and adventure. It seems in part that the ancients romanticised the concept of piracy as much as the modern mind does.

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Additional Reading

Gabbert, Janice J. “Piracy in the Early Hellenistic Period: A Career Open to Talents”, Greece & Rome 33.2) (October 1986)): 156-63.

DeSouza, Philip. Piracy in the Graeco-Roman World. New York: Cambridge University Press, 2002.

Semple, Ellen Churchill. ‘”Pirate Coasts of the Mediterranean Sea”. Geographical Review 2.2 (August 1916): 134-51. 135.

Kitchen, Kenneth. “Pharaoh Triumphant: The Life and Times of Ramesses II, King of Egypt.” Aris & Phillips, 1982: 40-41.

MØller, BjØrn. “Piracy, Maritime Terrorism and Naval Strategy.” Copenhagen: Danish Institute for International Studies, November 16, 2008. 10.

Woudhuizen, Frederik Christiaan. “The Ethnicity of Sea Peoples.” dissertation; Rotterdam: Erasmus Universiteit Rotterdam, April 2006. 107.

Dell, Harry J. 1967. The Origin and Nature of Illyrian Piracy. Historia: Zeitschrift Für Alte Geschichte 16, (3) (Jul.): 344-58. 345.

Ancient Sites of Cilicia, Anatolia: Part 2

The wonderful thing about Cilicia is the pure number of fantastic sites that exist. So here is the second part of my preliminary research into sites in Cilicia in Anatolia.

If you haven’t already read PART 1 I suggest you start there :)

Danuna-Adana:

Evidence of occupation for Adana dates as far back as the Neolithic period and is considered to be the oldest city in the region. The city was of minor importance in the Roman Period but was used during the period of Pompey as a prison for the pirates of Cilicia. It also acted as a way station for troops of the Roman military heading eastwards. It split from the Roman Empire in 395 AD and received some development during the time of Julian the Apostate. Construction included large bridges, roads, government buildings and irrigation systems which allowed Adana to function more securely as an important trade centre.

Cilicia Campestris:

Campestris is located in the area of modern Mopsuestia, 20 km east of Antiochia ad Cragum. Its foundations are said to lie in the legend of the soothsayer Mopsus who lived there before the Trojan War. Pliny the Elder mentions the city as Mopsos in 5.22. It was named thus also by Stephanus of Byzantium and the Christian geographers. In the Seleucid Period it took the name Seleucia on the Pyramus and then in the Roman conquest it was named under Hadrian as Hadriana and under Decius as Decia.

Its main history lies in the Byzantine Period when Constantius II built a magnificent bridge over the Pyramus which was later restored by Justinian as told by Procopius. Christianity was introduced to the city in the third century AD and its association with Christianity continued until it was taken over by the Arabs and became Islam. Forts were also constructed in this period. Efforts were made by the Byzantines to re-Christianise the city in the eleventh century.

Anazarbus:

South Gate of Anazarbus

Anazarbus is also known as Ain Zarba, and is located in the present Cukurova. It is famous as the treasure city in the wars of Eumenes of Cardia as expressed by Suda but this claim is likely false in light of Strabo’s ideas. In the Roman period it was know as Caesarea and was part of Cilicia Secunda. It was rebuilt by Justin I in the 6th century and was thus renamed Justinopolis. Archaeological remains include a triumphal arch and colonnades of two streets, a gymnasium and a stadium and theatre. Acropolis fortifications also remain and the ruins of two churches, a gatehouse, and keep built by Thoros I in the twelve century. Aqueducts and a necropolis also remain.

Nephelium:

Nephelium/Nephelion is located in the area of modern day Muzkent about 38km WNW of Anemurium on the coast at the foot of Mount Cragus. Nephelium is mentioned by Ptolemy and in the Stadiasmus maris magni. It was at one point the seat of a bishopric atthe council of Calchedon in 451 AD.

Antiochia ad Cragum:

Cove at Antiochia ad Cragum

And finally to the most important site, well to me because this is where my dig is. Antiochia ad Cragum has also been called Antiochetta and Antiohia Parva which basically translate to ‘little Antiochia’. Its name ‘Cragum’ comes from its position on the Cragus mountain overlooking the coast. It is located in the area of modern Guney about 12km from the modern city of Gazipasa. The city was officially founded after by Antiochis IV around 170BC when he came to rule over Rough Cilicia. The site covers an area of around three hectares and contains the remains of baths, market places, colonnaded streets with a gateway, an early Christian basilica, monumental tombs, a temple and several structures which are yet to be identified. Excavations are currently being undertaken by the Antiochia ad Cragum Archaeological Research Project headed by the University of Nebraska-Lincoln.

The site and its harbour likely served as one of the many havens for Cilician pirates along the South Anatolian coast, likely because of its small coves and hidden inlets. Unfortunately no definite pirate remains are visible in the modern day. Its pirate past ended with Pompey’s victory in the first century BC and the take over by Antiochis IV. Initial occupation appears to have occurred in the Classical and Hellenistic periods followed by a surge of activity in these Roman periods. The city itself was built on the sloping ground that comes down from the Taurus mountain range which terminates at the shore creating steep cliffs; in some places several hundred metres high. The temple complex is situated on the highest point of the city and most of the building material remains though in a collapsed state. There is also evidence of a gymnasium complex nearby.

The harbour at Antiochia ad Cragum measures about 250,000m squared and is one of the few large, safe harbours along the coast between Alanya and Selinus. On its Eastern side are two small coves suitable for one or two ships but with limited opportunity for shipping and fishing due to wave activities. The area is well situated as a defensible position against invaders. Recent Terrestrial survey at Antiochia ad Cragum has had emphasis on finding evidence of pirate activity which has been limited, but it has turned up pottery principally from the Byzantine period with additional pottery from the late Bronze Age, the Hellenistic and some from the Roman periods. There is little evidence of pre-Roman occupation at the fortress or pirate’s cove at Antiochia ad Cragum. Banana terracing may have caused much of the evidence to have been erased. The maritime survey has turned up shipping jars, transport Amphoraes and anchors from the Byzantine, Roman and Hellenistic periods as well as a range of miscellaneous items. The assemblage appears to indicate early activity to the West of the harbour moving East over time.

Hamaxia:

Remains at Hamaxia

Hamaxia is located in Western Cilicia in the area of modern Sinekkale about 6km from Coracesium. There is little literature about the site but the archaeology includes well-preserved evidence of a walled-in settlement with an arched gate on its South side and a three-naved church in its West. There is also a necropolis in the North-West. Hamaxia is mentioned in Strabo 668 and in Stadiasmus 208. Inscriptions indicate that Hamaxia only achieved a city status in the early third century BC. Even the few pieces of literature we do have mentioning Hamaxia appear confused. Strabo says that the city lies to the East of Coracesium while Stadiasmus says it lies to the West.

Hamaxia is situated on a high hill which is now heavily overgrown. The archaeology that remains includes ashlar masonry of the walls which is preserved in a large part and some remains of the interior of temples, one of Hermes, the other unknown. Two exedras have been located facing one another and the inscriptions are numerous. The inscriptions detail names mostly of an epichoric nature and a few with Roman personal names. According to Strabo there was also a port on the coast nearby where the timber for shipbuilding was brought, but this port is yet to be found if it exists.

Lamos:

The Lamos is a river which formed the boundaries between Cilicia Campestris and Cilicia Trachea and later between Cilicia Aspera and Propria. Antiochia Lamotis is the city closesly associated with the Lamos at its mouth. Antiochis Lamotis was itself originally called Lamos and is formerly the capital of the surrounding region known as the Lamotis during the Roman period. The city Lamos/Antiochis Lamotis is located a few km southwest of Modern Erdemli. It was founded in the Hellenistic period.

Korykos:

Maiden’s Castle at Korykos

Korykos/Corcus is located at the mouth of the river Şeytan deresi in the area of Modern Kızkalesi. Korykos is mentioned in the ancient literature by Pliny, Livy, Pomponius Mela and Stephanus of Byzantium, but curiously not Strabo who provides comments on most of the other major cities in Cilicia. The city was an important habour and commerce area and was a port of the Seleucids before the Romans took over when it became a lookout for Romans to look out for pirates.

Korykos was later controlled by the Byzantine Empire when Justinian I constructed the public baths and hospital. Alexios I Komnenos constructed the later fortress and in the 12th century a castle was built nearby on a small island known as ‘Maiden’s Castle’. The archaeology of Korykos is vast and includes a triumphal arch and necropolis with Christian tombs and sarcophagi. In addition to the Roman archaeology there are two medieval castles in Korykos, one on the shore and the ‘Maiden’s Castle’ which is connected to the shore by the ruins of a pier. The mainland castle walls contain many pieces of columns from previous buildings. Three churches have also been excavated, one of which still had the remains of frescos. The city walls can also still be traced.

Strabo may not mention the city of Korykos but he does mention a Corycian cave in which he says grows the best Saffron (Crocus). The Coryian Cave was a circular hollow filled with shrubs and containing a spring. It is famed in Greek mythology as the cave of Pindar and Aeschylus as the lair of Zeus’ opponent, the giant Typhon.

Coracesium:

Castle at Analya/Coracesium

Coracesium was located in the area of Alanya about 160km from modern Antalya. Archaeology indicates that there was occupation in the area as far back as the Paleolithic period with subsequent evidence for the bronze age. There is evidence for Phoenician interaction dating to around 625BC with the existence of Phaenician language tablets and the city is found in the Greek record in a fourth century BC geography manuscript known as the periplus of Pseudo-Scylax. The rock where the castle is now situated was probably first inhabited by the Hittites and then under the Achaemenid Empire. It was only first fortified though in the Hellenistic period following the conquest of Alexander the Great. Coracesium later came under the control of the Ptolemies and later a popular port of refuge for the notorious Cilician pirates. Like much of the surrounding area, the piracy in Coracesium ended with the victory of Pompey in the first century BC, with the battle of Korakesion fought in the city’s harbour.

Coracesium later moved into the control of the Byzantine Empire and then Islam arrived in the seventh century with the Arab raids. This also led to additional fortifications being built. Numerous bishoprics and battles were undertaken throughout the medieval period onwards. The medieval period also saw the construction of the impressive Alanya castle and the Ottomans also brought with them an array of architecture.

And with that I run out of time for the day but I’m sure if I get round to it there will be more on the way :)

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Ancient Sites of Cilicia, Anatolia: Part 1

Hello Everyone, this post is going to be a little different from the informative posts I usually write because I am excited! Not long now and I am off on my next archaeological dig, this time to Turkey!!!

Friends keep telling me to blog as I go so I guess I will, so welcome to a series of posts focused on my archaeological adventures in Turkey. My 7th international dig in the last 6 years.

Post 1: Where on earth am I going this time!?!

Truth be told I don’t know much about Turkey/Anatolia. My area of research is generally Greece but with the progression of my PhD into unknown realms, I’m taking the opportunity to go and partake in some research and data collection and at the same time increase my archaeological skills in Cilicia in Southern Turkey.

I warn you, this post is going to be quite long so get your cup of tea now!

So here is an opportunity for some preliminary research and to create a post on the ancient sites of Cilicia.

Cilicia:

Political map of Asia Minor in 500 BC

Political map of Asia Minor in 500 BC

The region of Cilicia is located in the southern part of Anatolia and was officially founded by Antiochis IV in the first century AD though it has a complex history before this time. Located on an active Mediterranean trade route, Cilicia is generally associated with its area of native rebellion and piracy. Cilician pirates particularly dominated between 133 and 67 BC when they were defeated by Pompey the Great. Pompey revolutionised warfare at this time by offering the pirates a peaceful chance to surrender and receive leniency.

Cilicia is surrounded by a natural fortress provided by the Taurus Mountains to the North and East and the Mediterranean on the South with a coast full of ideal hiding places for pirates. Archaeological features in many areas include mooring, construction of buildings and shore access, stairs, defensive walls, fortresses, submerged columns, anchor remains and shipping jars, indicative of a coastal culture. Within Cilicia are two sub-regions known as Flat/Smooth Cilicia or Cilicia Pedias (the Eastern region), and Rough Cilicia or Cilicia Tracheia.  Evidence from the 13th century BC indicates that the region was originally called Kedi/Kode before the fall of the Assyrian Empire in the 7th century BC when it became an independent region ruled by the Syennesis dynasty of kings and then being absorbed into the Persian Empire by Cyrus the Great.

The pirate attacks in Cilicia appear to originally have been directed against Seleucid Kings involving slave and wine trade before they became more indiscriminate at the end of the 2nd century BC and defensive walls were built. Rome thus implemented an official ban of pirate interactions in 102-100 BC and created the Roman province of Cilicia to legitimise these laws. The general M.Antonius was commissioned to curb the pirate menace while the pirates allied themselves to the King of Pontus, Mithridates, to fight against Roman dominance. Eventually they were defeated by Pompey and Mithridates committed suicide in 63 BC. With this the Pontic kingdom also became a Roman province attached to Bithynia. The death of Julius Caesar saw some minor pirate wars in succeeding years but these were easily curbed.

At one point Cilicia was gifted to Cleopatra VII by Anthony but with their deaths it was again split up and handed over in part to Antiochis IV of Commagene. While older tribes such as the Cetae, Lalasseis and Cennatae stayed settled in certain areas of Cilicia, Cilicia then became two Byzantine provinces; Cilicia Prima and Secunda.

Iotape:

Ruins of Iotape in Rough Cilicia

Iotape, also known as Aytap, is a port city about 30km east of Alanya. The first archaeological evidence for human settlement comes from the first century AD though there is a concensus that it was earlier inhabited by tribes. It was originally founded by Antiochis IV in 52AD after he took control of Cilicia. Antiochis named the city for his wife Iotapa and it became Iotape (η Ιωτάπη).

The city is in an excellent place because of its natural harbour for trade and agriculture and its higher plateau where the settlement is protected from the sea and invasions from the coast. The natural harbour is made up of two bays measuring around 100m. Archaeological survey and excavation has uncovered ruins of an Acropolis with huge walls built around it to provide defense. Coins have been found indicating that Iotape included a mint which produced coins from the reign of Trajan to Valerian. There are also remains of Roman sewers, a necropolis and monumental tombs and sculptures, Roman baths, inscriptions and a rectangular Basilica to the East of the Acropolis. Temple ruins have also been excavated with surviving frescos within the city centre of the modern city.

Selinus:

Coin of Faustina II from Selinus, Cilicia with a veiled Demeter and Kore on the reverse

Selinus is now located in the area of modern Gazipasa and has settlement evidence from as far back as the Hittites in 2000 BC. Selinus was established on the River Kestros and is now called Hacimusa and was incorporated into Cilicia in 628 BC. It is located about 180 km to the East of Antalya on the Southern coast of Anatolia.

Selinus became part of the Roman Empire in 197 BC and became particularly famous in the first century AD when the Emperor Trajan died there. As a consequence, for some time Selinus was known as Traianapolis. Selinus later became part of the Byzantine Empire alongside the rest of Cilicia before falling into the hands of the Turks in 1225 AD. It is listed among the castles of Gazipasa alongside Iotape, Lamus, Nephelis and Antiochia ad Cragum and is still subject to archaeological research by a team from Florida State University. The archaeological artefacts from Selinus are now mostly housed in the museum of Alanya.

Anemurium:

Public Bath House Remains at Anemurium

Anemurium is now the modern city of Anamur located at the most southern part of Anatolia closest to Cyprus. Archaeological evidence at the site reveals Roman occupation through the ruins of theatres, tombs and walls which are in part still visible today. The modern excavations at the site are being undertaken by the University of British Colombia though former excavations have been undertaken by the University of Toronto in the 1960s and by English Naval explorers in the 19th century.

The tombs at Anemurium appear to date back to the 1st century AD until the Arab invasions of the 650s AD. In addition to the theatre complex, excavations have turned up an odeon and several bath complexes with Mosaic floors, four early Christian churches, a basilica and aqueducts. Numismatic evidence also shows that the city had a mint which produced coins from the first to the third centuries AD when it was eventually captured by the Sassanians.

Tarsus:

Tarsus is located inland from the Mediterranean by about 20km in the area of Cilicia. The city is located on a major trade route which increased its prosperity over its 2000 years of known historical contribution. It was an important point of intersection between the land and sea routes making it a significant place of commerce. At one point it was the accepted capital of Cilicia in the Roman Empire and held fame for being the meeting place of Anthony and Cleopatra as well as being the birthplace of Paul the Apostle.

Ancient Road in Tarsus from Roman Period

Excavations at Tarsus reveal that occupation dates back to the Neolithic period and continues throughout the Chalcolithic and Early Bronza Age. Excavations of the ancient city have been limited due to the placement of the modern city but much of the history of the city is known through literary accounts. Tarsus is mentioned in the campaigns of Esarhaddon and in the records of Shalmaneser I and Sennacherib. The foundation of the city itself is unclear but legends spring up in the Roman period and the geographer Strabo asserts that it was founded by explorers from Argos. At first it appears that Tarsus was ruled by the Hittites before falling into the hands of the Assyrians and the Persian Empire. It was a Persian satrapy from around 400 BC and is mentioned by Xenophon in his record of the march of Cyrus the Younger.

The patron god of Tarsus was Sandon throughout the majority of its established history down to the third century AD. And further fame was accorded to Tarsus as it was affected by the passing through of Alexander the Great in 333 BC. Tarsus was also famed for its schools and a library which were said to rival Athens and Alexandria. Around this time Tarsus was also known as Antiochia on the Cydnus. When Pompey defeated the pirates in Cilicia, Tarsus became subject to Rome and took the name Juliopolis. Subsequent to this and the birth of Paul the Apostle, Tarsus held a long and prosperous ecclesiastical association and history.

Claudiopolis:

Claudiopolis, or Ninica as the area was formerly called, was a colony founded by Clausius Caesar and mentioned in Ammianus alongside Silifke in his list of the cities of Cilicia. It is located between the two Taurus mountains in the basin of the Calycadnus which was drained by the Calycadnus. Claudiopolis is often associated with the Calycadnus river’s Northern and Western branches and the passes over the mountains from Laranda. While Pliny and Ptolemy both mention cities by the names of Claudiopolis, only Ammianus’ reference refers definitely to the Claudiopolis of Cilicia. Not much else about Claudiopolis is known.

Silifke:

Besikil Cave Monument at Seleucia

Silifke is also known as Seleucia of Seleukeia and is located on the coast of Southern Anatolia on the banks of the Goksu River which flows from the Taurus mountains. It was founded by Seleucus I Nicator in the 3rd century BC as one of several cities he named after himself. Earlier occupation layers suggest that there was already a settlement on the site, possibly the twoens of Olbia and Hyria which were united under the establishment of Seleucia. The nearby settlement of Holmi was also incorporated into Seleucia in later years as Holmi became vulnerable to pirate attacks so that it was safer in incorporation. Seleucia rivalled Tarsus in commerce and trade.

In the second century BC, the city became an important religious centre surrounding the temple of Jupiter. It received further fame as the site of famous schools of literature and philosophy and as the birthplaces of Athenaeus and Xenarchus. Later additions were added to the city by L.Octavius Memor in 77AD who constructed the stone bridge among other buildings and in 300 AD Seleucia became the capital of the Byzantine state of Isauria. Following this Seleucia was a prosperous area of Christianity and councils were held there by the early Christian bishopd in 325, 359 and 410 AD. It also is the resting place of the famous tomb of the virgin saint Thecla of Iconium who was converted by Saint Paul. The tomb was celebrated and restored many times over the years, most notably by the Emperor Zeno in the 5th century.

Diocaesarea:

Colonnaded Street in Diocaesarea

Diocaesarea is the Roman name of the modern city of Uzuncaburç. Its history spans from the Seleucid period and the majority of the archaeology comes from the Roman peiord. Among the archaeology we find the ruins of the temple of Tyche dating to the reign of Vespasian or Domitian in the 1st century AD. The worship of Tyche though is thought to date back to the Seleucid period because Tyche was venerated in all the cities founded by Seleucus. Remains also remain of the city walls and gates which reveal inscriptional evidence indicating that the gate was erected at the end of the fourth century AD by the emperor Arcadius. The fortifications are believed to have been to cull the threat of mountain dwellers in Cilicia who were believed to be a permanent threat to Roman interests.

Monumental arches mark the start of colonnaded streets towards the temple of Tyche which would have once been fenced by numerous statues. There are also the remains of a nymphaeum, a fountain house, and an aqueduct spanning a good twenty km and which still functions as the water supply for many modern villages. A Roman theatre complete with inscriptions and fortification towers are also still visible from the third century BC and a mausoleum

Syedra:

Port Remains from 3000 BC at Sydra

Syedra is located near the modern town of Seki about 17km southeast of Coracesium. Ancient literature mentions it in Lucian in the first century BC after a phase of complex power struggles which placed Syedra in the province of Pamphylia in the time of Tiberius in the first century AD. Archaeological remains of Syedra include well preserved baths and a theatre, cisterns and city walls on the site of a rounded mountain top near the coast line.

Archaeological evidence for a port at Syedra also exist dating far earlier to the Bronze age period. The monumental door still marks the the entrance to the Roman city of Syedra and painted frescos remain within carved niches in the stone of caves. One of these caves is famously known as a baptising cave. The bath building is located to the east of the town with mosaic floors and columned street remains can be found to the west of the bath complex. The excavations thus far have been conducted mostly by the Directorate of the Alanya Museum where much of the material evidence is now housed. The oldest ruins and inscriptions appear to date to the thirteenth century AD with the earliest dating to the eight or seventh century BC.

Laertes:

Remains of the Laertes Fortress in Cilicia

For information on Laertes I turn to Strabo who tells us that Laertes was a fortress situated upon the crest of a hill, of a pap-like form. It is located east of Syedra and Northwest of Coracesium. The route up to the fortress is defended by two spaced towers and by a stretch of wall. Underneath the fortress is an underground building consisting of three vaulted passages which could have functioned as a storehouse. Additionally on the North side are the remains of a long paved street which would have been originally lined by statues supposedly of Roman emperors. On the south side of the street are the remains of a building approached by steps which is believed to be a council house and numerous statues. To the west are the remains of an agora bordered by a long pavement, an exedra and a large apsed building comprising of complex halls. Other remains of houses and buildings are spread throughout the area with the main necropolis on the mountain slope to the south of the city.

Well I told you it would be a long post, so I have decided to split it. Continue on to PART 2 (Which is currently being written)

In PART 2 we look at:

Danuna-Adana

Cilicia Campestris

Anazarbus

Nephelian

Antiochia ad Cragum

Hamaxia

Lamos

Korykos

Coracesium

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